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The Parthenon ; numinous or transcendent

I wrote a short book about the Parthenon and the sculpture of the Parthenon, the history of the building and so forth. Without that building, I would feel rather lost. If it were destroyed, for instance, I would feel that something really terrible had happened to the human species. But, I’m able to appreciate the various symmetries and, um, magnificences of the Greek style without at all caring about the cults of Pallas Athena, the goddess in whose honor the building was erected or the Obsidian mysteries that were celebrated there or Athenian imperialism, in general—all those dead beliefs as Christianity will one day be. It’s a big cultural task for me to separate the cultural achievement that religion laid claim to from the claims of religion itself. No one’s going to deny the role of religion in, for example, architecture or devotional painting (which, actually I like that the least). In music, even though Verdi, it turns out, was not a believer, under that stimulus he could produce a pretty good requiem. The poetry of John Dunn or George Herbert strikes me as having been produced by people who probably really believed what they were saying. I have to be impressed.

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